Father Abraham was not justified in his flesh/works or else he could boast about himself, but not before God. Rather, the Scriptures say, "Abraham believed God, and it was accounted to him for righteousness."
Those who work, his wages are as a debt to be paid. But those who trust in Christ (who justifies the ungodly) his faith is equal to righteousness. Even David, who was under the Law, said:
Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the LORD shall not impute sin.
Paul then asked if the blessing was only for the circumcised? No, because Abraham believed while he was uncircumcised. Faith was accounted to Abraham for righteousness because he believed God's promise. Therefore, he received the "seal of the righteousness of the faith which he had while still uncircumcised..."
The promise that Abraham would be heir of the world was not to him or his seed through the Law but through faith that it might be of grace for all, whether of the Law or outside the Law. Abraham was 100 years old and Sarah's womb was barren, yet, he still believed God's promise that from him would come nations of people. And his faith was strengthened.
The promise of imputation was not for Abraham alone, but for us who believe that Jesus died for our sin and that God raised Him up from the dead.
COMMENTARY
In this chapter, Paul used Abraham, Father of the Hebrew nation, and David, the greatest Hebrew king, to demonstrate that man is a sinner, and God provided a righteousness for sinners and justification by faith. Faith was God's only requirement. Abraham was justified by faith before the Law, and David sang of justification by faith under the Law.
Any good works Abraham had done did not aid in his salvation, but were the result of his salvation, being justified by faith. For example, when he offered up his son Isaac in obedience to God's command. This was a work of faith, not flesh.
Abraham believed in his heart that God told the truth...[His] faith was not an act, but an attitude. His heart was turned completely away from himself to God and His promise.
David could never be saved by the Law because David was a sinner, and he was chastened; but he knew the Lord would put away his sin. So even with the Law, David could not be saved.
Back to Abraham, he was justified by faith in the resurrection -- life from the dead. Abraham believed God's promise to raise up a son out of the tomb of death, or the womb of Sarah. God raised up His own Son out of the tomb. Sarah's womb was like a tomb. But God brought out of it life.
In Christ's death, He paid our debt; in His resurrection, He took out our acquittance.
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| Renáta Fucíková, Czech, 1964 |



